Modernist discourses centralize feminine sensuality as an indicator of a female’s autonomy; generally, they denounce religious or traditional constraints related to its expression. In particular, liberal feminism rejects normative constraints on female sensuousness, which are argued to enforce gendered restrictions. Amid these popular considerations, there has been a remarkable increase in interest in postcolonial women’s approach to sensuality. Being perceived as sensually submissive by their faith, the question which continually surfaces is: is the sensual ethics of postcolonial women shaped by their religion? Or are they shaped by the societal considerations and values of the society they are born into? This paper addresses this question by considering the varied choices of sensual behaviour adopted by female characters in the postcolonial text, Twilight in Delhi, written by Ahmad Ali. By approaching the decadent culture of Delhi in this novel from a feminist perspective, this paper analyses the feminine sensuality of the Indian women and considers their assumptions about what counts as an appropriate choice for them within the cultural context of Indian society. This paper concludes that the sensual inhibition of these women is conditioned by the cultural bias towards the female gender that connects shame and guilt with their sensual desires in a traditional Indian society.

This study inquires into the intricacies of the human mind, as portrayed through the character of Piggy in William Golding’s Lord of the Flies. For an in depth analysis, the theoretical framework of Ghazali (1058-1111) and Freud (1856-1939) is used. The study has adapted Attride Sterling’s (2001) model of textual data analysis. This analysis, inside the parameters of the selected theories, provides an insight into the relevance of the psychological issues in modern world, thus strengthening our belief in the similar workings of the human mind, regardless of the variances in time and space. Moreover, it has also revealed that the incorporation of Eastern and Western insights for studying the human mind has the potential of becoming an effective critical approach for psychological analysis in the realm of English literature.

The present study attempts to explore the intricacies of human mind, as portrayed through Chillingworth's character in The Scarlet Letter by Hawthorne. For an in-depth analysis, two legendary intellectuals i.e., Ghazali, the famous 11th century scholar of the Muslim world and Freud, the genius of 20th century, have provided the theoretical framework. The research design is based on thematic analysis of the selected novel. A detailed study of Ghazalain nafs e ammara and Freudian id guided the interpretation of the selected novel. The analysis of Chillingworth's perverted behaviour and degrading moral standards inside the parameter of the selected theories reveals Hawthorne's psychological insight. Besides, it also provides a cognizance into the current relevance of the psychological issues in modern world, thus, strengthening our belief in the similar workings of human mind, regardless of the variances in time and space. Moreover, the evidence from this study suggests that the incorporation of Eastern and Western insights for studying literary character has the potential of becoming an effective critical approach for psychological analysis in the realm of English literature.