A RECONSIDERATION OF FEMININE SENSUALITY IN TWILIGHT IN DELHI INDIAN WOMEN IN FICTION

http://dx.doi.org/10.31703/gssr.2020(V-II).52      10.31703/gssr.2020(V-II).52      Published : Jun 2
Authored by : KanwalZahra , AishaJadoon

52 Pages : 551-557

References

  • Abu-Lughod, L. (2002). Do Muslim women really need saving? Anthropological reflections on cultural relativism and its others. American anthropologist, 104(3), 783-790.
  • Ahmed, S. (2014). The Cultural Politics of Emotion. 2004. Edinburgh University Press.
  • Alcoff, L. (1988). Cultural feminism versus post-structuralism: The identity crisis in feminist theory. Signs: Journal of women in culture and society, 13(3), 405-436.
  • Ali, A. (1994). Twilight in Delhi: a novel (782). New Directions Publishing.
  • Asad, T. (2003). Formations of the Secular: Christianity, Islam, Modernity. Stanford University Press.
  • Butler, J. (1997).The Psychic Life of Power: Theories in Subjection. Stanford, CA: Stanford University Press,
  • Friedan, B. (1963). The Feminine Mystique. New York: Norton,
  • Friedman, M. (2003). Autonomy, gender, politics. Oxford University Press.
  • Gilligan, C. (1993). In a different voice: Psychological theory and women's development. Harvard University Press.
  • Hemmings, C. (2005) 'Telling feminist's stories' Feminist Theory, 6(2), 115-139.
  • Hyam, R. (1990). Empire and Sexuality: The British Experience. Manchester: Manchester University Press.
  • Jackson, E. (2010). Feminism and Contemporary Indian Women's Writing. New York: Palgrave Macmillan.
  • Kruk, H. (1996). The grounding of modern feminism. Yale University Press.
  • Levine, P. (2006).
  • Mandell, N., & Johnson, J. L. (2017). Feminist issues: race, class, and sexuality. Ontario: Pearson Canada.
  • Marzi, E. (2013). Ali Zahra, Féminismes islamiques. Paris, La fabrique, 2012. Genre, sexualité & société.
  • Miller, B. (1998). Seneca Falls First Woman's Rights Convention of 1848: The Sacred Rites of the Nation. The Journal of Bahá'í Studies, 8(3), 39-52.
  • Mohanty, C. T. (1984). Under Western eyes: Feminist scholarship and colonial discourses. Boundary 2, 333-358.
  • Mohanty, C. T., & Biddy, M. (2003).
  • O'Brien, M. (2019). Reproducing the world: Essays in feminist theory. Routledge.
  • Riley, D. (1988). ‘Am I that name?' Feminism and the category of ‘women'in history. Springer.
  • Sassoubre, C. B. (2008). Mahmood Saba, Politics of Piety. The Islamic Revival and the Feminist Subject, Princeton University Press, 2005, 233 p. Revue des mondes musulmans et de la Méditerranée, (124), 316-319.
  • Spelman, E. V. (1988). Inessential woman: Problems of exclusion in feminist thought. Boston: Beacon Press.
  • Spivak, G. C. (1988). Can the Subaltern Speak? in Marxism and the Interpretation of Culture, eds. C. Nelson & L. Grossberg. Urbana: University of Illinois Press, 271-313.
  • Thompson, S., Stansell, C., & Snitow, A. B. (Eds.). (1983). Powers of desire: The politics of sexuality. Monthly Review Press.
  • Walby, S. (2011). The future of feminism. Cambridge. Polity.
  • Zahra, K. (2013). Image of Colonized Muslim in Postcolonial Novel: A Comparative Analysis of E. M. Forster's A Passage to India, Ahmad Ali's Twilight in Delhi, and Quratulain Hyder's River of Fire. Doctoral Thesis NUML
  • Zerilli, L. M. (2020). Feminism and the Abyss of Freedom. University of Chicago Press.
  • Abu-Lughod, L. (2002). Do Muslim women really need saving? Anthropological reflections on cultural relativism and its others. American anthropologist, 104(3), 783-790.
  • Ahmed, S. (2014). The Cultural Politics of Emotion. 2004. Edinburgh University Press.
  • Alcoff, L. (1988). Cultural feminism versus post-structuralism: The identity crisis in feminist theory. Signs: Journal of women in culture and society, 13(3), 405-436.
  • Ali, A. (1994). Twilight in Delhi: a novel (782). New Directions Publishing.
  • Asad, T. (2003). Formations of the Secular: Christianity, Islam, Modernity. Stanford University Press.
  • Butler, J. (1997).The Psychic Life of Power: Theories in Subjection. Stanford, CA: Stanford University Press,
  • Friedan, B. (1963). The Feminine Mystique. New York: Norton,
  • Friedman, M. (2003). Autonomy, gender, politics. Oxford University Press.
  • Gilligan, C. (1993). In a different voice: Psychological theory and women's development. Harvard University Press.
  • Hemmings, C. (2005) 'Telling feminist's stories' Feminist Theory, 6(2), 115-139.
  • Hyam, R. (1990). Empire and Sexuality: The British Experience. Manchester: Manchester University Press.
  • Jackson, E. (2010). Feminism and Contemporary Indian Women's Writing. New York: Palgrave Macmillan.
  • Kruk, H. (1996). The grounding of modern feminism. Yale University Press.
  • Levine, P. (2006).
  • Mandell, N., & Johnson, J. L. (2017). Feminist issues: race, class, and sexuality. Ontario: Pearson Canada.
  • Marzi, E. (2013). Ali Zahra, Féminismes islamiques. Paris, La fabrique, 2012. Genre, sexualité & société.
  • Miller, B. (1998). Seneca Falls First Woman's Rights Convention of 1848: The Sacred Rites of the Nation. The Journal of Bahá'í Studies, 8(3), 39-52.
  • Mohanty, C. T. (1984). Under Western eyes: Feminist scholarship and colonial discourses. Boundary 2, 333-358.
  • Mohanty, C. T., & Biddy, M. (2003).
  • O'Brien, M. (2019). Reproducing the world: Essays in feminist theory. Routledge.
  • Riley, D. (1988). ‘Am I that name?' Feminism and the category of ‘women'in history. Springer.
  • Sassoubre, C. B. (2008). Mahmood Saba, Politics of Piety. The Islamic Revival and the Feminist Subject, Princeton University Press, 2005, 233 p. Revue des mondes musulmans et de la Méditerranée, (124), 316-319.
  • Spelman, E. V. (1988). Inessential woman: Problems of exclusion in feminist thought. Boston: Beacon Press.
  • Spivak, G. C. (1988). Can the Subaltern Speak? in Marxism and the Interpretation of Culture, eds. C. Nelson & L. Grossberg. Urbana: University of Illinois Press, 271-313.
  • Thompson, S., Stansell, C., & Snitow, A. B. (Eds.). (1983). Powers of desire: The politics of sexuality. Monthly Review Press.
  • Walby, S. (2011). The future of feminism. Cambridge. Polity.
  • Zahra, K. (2013). Image of Colonized Muslim in Postcolonial Novel: A Comparative Analysis of E. M. Forster's A Passage to India, Ahmad Ali's Twilight in Delhi, and Quratulain Hyder's River of Fire. Doctoral Thesis NUML
  • Zerilli, L. M. (2020). Feminism and the Abyss of Freedom. University of Chicago Press.

Cite this article

    APA : Zahra, K., & Jadoon, A. (2020). A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction. Global Social Sciences Review, V(II), 551-557. https://doi.org/10.31703/gssr.2020(V-II).52
    CHICAGO : Zahra, Kanwal, and Aisha Jadoon. 2020. "A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction." Global Social Sciences Review, V (II): 551-557 doi: 10.31703/gssr.2020(V-II).52
    HARVARD : ZAHRA, K. & JADOON, A. 2020. A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction. Global Social Sciences Review, V, 551-557.
    MHRA : Zahra, Kanwal, and Aisha Jadoon. 2020. "A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction." Global Social Sciences Review, V: 551-557
    MLA : Zahra, Kanwal, and Aisha Jadoon. "A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction." Global Social Sciences Review, V.II (2020): 551-557 Print.
    OXFORD : Zahra, Kanwal and Jadoon, Aisha (2020), "A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction", Global Social Sciences Review, V (II), 551-557
    TURABIAN : Zahra, Kanwal, and Aisha Jadoon. "A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction." Global Social Sciences Review V, no. II (2020): 551-557. https://doi.org/10.31703/gssr.2020(V-II).52