The Indian subcontinent had been ruled by the Mughal Empire for almost three hundred years. The regime was marked for its ethnic, cultural, and religious multiplicity. The Mughals utilized the narratives of belonging as a part of their state-building objectives for which diverse cultural, social, and to a great level, religious identities merged. This article concentrates on the significance of poetry in history as a social and political instrument via the selected poems of Bulleh Shah, a poet of the Punjabi language (1680-1757). It aims to exhibit the linkage between the religious, political, and cultural aspects of the Mughal Regime in the sub-continent to pinpoint a liaison between the political and social dynamics of power while establishing statehood. In this regard,the poetic heirloom of Bulleh Shah is persistent in understanding not only the cultural prominence of the Mughal Regime but also the cultural bridge between the religious and political hierarchy of the region.

Mysticism is defined as a search of God, Spiritual truth and ultimate reality. It is a practice of religious ideologies, myths, ethics and ecstasies. The Christian mysticism is the practise or theory which is within Christianity. The Jewish mysticism is theosophical, meditative and practical. A school of practice that emphasizes the search for Allah is defined as Islamic mysticism. It is believed that the earliest figure of Sufism is Prophet Muhammad (PBUH). Different Sufis and their writings have played an important role in guidance and counselling of people and peaceful co-existence in the society. Mughal era was an important period regarding Sufism in the subcontinent. The Mughal kings were devotees of different Sufi orders and promoted Sufism and Sufi literature. It is said that Aurangzeb Alamgir was against Sufism, but a lot of Mystic prose and poetic work can be seen during Aurangzeb AlamgirÂ’s era. In this article, we will discuss Mystic Poetry and Prose of Aurangzeb's period.

Kandahar is one of the most significant and important region of Afghanistan. It had been ruled by the great dynasties like Greece, Muryans, Kushans, Hindu Shahis, Mongols and the Mughals etc. Because of its significant location, Kandahar remained the bone of contention between different Empires and dynasties. When the Mughal occupied India, it became necessary for them to make a strong hold on Kandahar because of its strategic location that connects Persia with India. Kandahar was a gateway to India from Persia and for the safety of India and Kabul the Mughals were struggling to have strong control over the area. It connects South Asian subcontinent with Central Asia, Middle East and the Persian Gulf. On the other side Persia considered Kandahar as her integral part particularly from the reign of Shah Tahmasp and always remained busy in taking its control from the Mughals. It was necessary for them to take control of Kandahar for accomplishing the Safavid expansion policy. Thus, Kandahar remained a sandwich between two great Empires.

The rapid growth in population, accompanied by theunplanned expansion of the built environment of the town,is shattering the spiritual and historical essence of the town’s urban fabricsimultaneously. As a result, prominent historical monuments like the Tomband Garden of Lalarukh, Maqbara Hakeeman have decayed and are in direneed of attention. The research aims to generate an appropriate tourism planthat could, on the one hand, preserve these monuments and, on the other,could be helpful for the authorities to enhance the tourism potential of thetown. This research paper highlights the significance of historical andcultural heritage, which need to be conserved. The research was initiallyundertaken by identifying the significant historical monuments throughreconnaissance surveys, interviews and literature review by takingHassanabdal as a case study area which is an old historic town located inNorthern Punjab, exhibits diverse remnants from the times of Buddhist,Mughal, Sikh and British invaders. The recommendations were given in thelight of ICOMOS and UNESCO guidelines, keeping in view the currentconservation practices and legislation in Pakistan