RELIGIOUS UNIVERSALISM IN BULLEH SHAHS SELECTED POETRY

http://dx.doi.org/10.31703/gssr.2020(V-II).57      10.31703/gssr.2020(V-II).57      Published : Jun 2
Authored by : Asma Ghulam Rasool , Maham Akram , Kaneez Fatima

57 Pages : 591 - 597

References

  • Ahmed, K. (1998). “A hermeneutical analysis of the Heer Ranjha legend: A study in religious tolerance”, PhD diss., California Institute of Integral Studies, 76-155.
  • Axel, B. K. (2003). “ Introduction: Historical anthropology and its vicissitudes,” from From the Margins: Historical Anthropology and its Futures, ed. Brian Keith Axel. London: Duke University Press.
  • Babur. (2002). The Baburnama: Memoirs of Babur, Prince and emperor, trans. Wheeler Thackston. New York: Modern Library.
  • Bulliet, R. W. (1994). Islam: The view from the Edge. Columbia University Press.
  • Chandra, S. (1986). “Some considerations on the religious policy of Aurangzeb during the later part of his reign, Proceedings of the Indian History Congress 47(1), 369-381, http://www.jstor.org/stable/44141565.
  • Fisher, M. l. H. (2016). A short history of the Mughal Empire. London, UK: I. B. Tauris.
  • Gamard, I. (2018). “Rumi's "Wedding Night",” Daru’l Masnavi of the Mevlevi Order, http://www.dar-al- masnavi.org/wedding-night.html
  • Green, N. (2004). “Stories of saints and sultans: Re-membering history at the Sufi shrines of Aurangabad,” South Asian Diaspora 6(2), 194, doi: 10.1080/19438192.2014.912465.
  • Khan, S. M. (1947). Maasir-i-Alamgir: A history of the emperor Aurangzeb-Alamgir (1658-1707 AD), trans. Jadunath Sarkar. Calcutta: Royal Asiatic Society of Bengal.
  • Langah, N. T. (2014). “Tracing Sufi influence in the works of contemporary Siraiki poet, Riffat Abbas,” Modern Asian Studies 38(2), 419-446, doi: 10.1017/S0026749X03001173
  • Mubarak, A. F. (2014). The history of Akbar, trans. Wheeler Thackston. Cambridge: Massachusetts Harvard University Press.
  • O'Hanlon, R., & Wash brook, D. (2011). “Religious cultures in an imperial landscape,” South Asian History and Culture 2(2), 133-137, doi: 10.1080/19472498.2011.553489.
  • Puri J. R., & Shangari, T. R. (1986). Bulleh Shah: The love-intoxicated iconoclast. India: Radha Soami Satsang Beas.
  • Renard, J. (2015). Historical dictionary of Sufism. USA: Rowman & Littlefield Publishers.
  • Rinehart, R. (1999). “The portable Bullhe Shah: Biography, Categorization, and authorship in the study of Punjabi Sufi poetry,” Numen 46(1) 57, https://www.jstor.org/stable/327029
  • Rodriguez, R. R. (2015). “The importance of poetry as a didactic and political tool in poems by three mapuche poets,” World Cultures Graduate Student Conference 2013: 1-12, https://escholarship.org/uc/item/10b2m6qj
  • Rumi, J-D. (2004). The Masnavi: Book one, ed. and trans. by Jawid Mojaddedi. UK: OxfordUniversity Press.
  • Shackle, C. (1970). “Punjabi in Lahore,” Modern Asian Studies 4(3) 240, http://www.jstor.org/stable/311495
  • Shackle, C. (ed.), (2015). Sufi lyrics, trans. by Christopher Shackle. US: Harvard University Press.
  • Shah, W. (1978). The love of Hir and Ranjha, trans. Sant Singh Sekhon. Punjab: Old Boys’ Association.
  • Sheeraz, M. (2013). “ Heer-Ranjha: A folk tale from Pakistan,” Pakistaniaat: A journal of Pakistan studies 5(2), 171-187.
  • Singh, N., & Gill, R. S. (2004). “Folk songs of Punjab,” Journal of Punjab Studies 11, no. 2, 171, http://www.global.ucsb.edu/punjab/sites/secure.lsit.ucsb.edu.gisp.d7_sp/files/sitefiles/journal/volum e11/no2/6_singh_gill.pdf

References

  • Ahmed, K. (1998). “A hermeneutical analysis of the Heer Ranjha legend: A study in religious tolerance”, PhD diss., California Institute of Integral Studies, 76-155.
  • Axel, B. K. (2003). “ Introduction: Historical anthropology and its vicissitudes,” from From the Margins: Historical Anthropology and its Futures, ed. Brian Keith Axel. London: Duke University Press.
  • Babur. (2002). The Baburnama: Memoirs of Babur, Prince and emperor, trans. Wheeler Thackston. New York: Modern Library.
  • Bulliet, R. W. (1994). Islam: The view from the Edge. Columbia University Press.
  • Chandra, S. (1986). “Some considerations on the religious policy of Aurangzeb during the later part of his reign, Proceedings of the Indian History Congress 47(1), 369-381, http://www.jstor.org/stable/44141565.
  • Fisher, M. l. H. (2016). A short history of the Mughal Empire. London, UK: I. B. Tauris.
  • Gamard, I. (2018). “Rumi's "Wedding Night",” Daru’l Masnavi of the Mevlevi Order, http://www.dar-al- masnavi.org/wedding-night.html
  • Green, N. (2004). “Stories of saints and sultans: Re-membering history at the Sufi shrines of Aurangabad,” South Asian Diaspora 6(2), 194, doi: 10.1080/19438192.2014.912465.
  • Khan, S. M. (1947). Maasir-i-Alamgir: A history of the emperor Aurangzeb-Alamgir (1658-1707 AD), trans. Jadunath Sarkar. Calcutta: Royal Asiatic Society of Bengal.
  • Langah, N. T. (2014). “Tracing Sufi influence in the works of contemporary Siraiki poet, Riffat Abbas,” Modern Asian Studies 38(2), 419-446, doi: 10.1017/S0026749X03001173
  • Mubarak, A. F. (2014). The history of Akbar, trans. Wheeler Thackston. Cambridge: Massachusetts Harvard University Press.
  • O'Hanlon, R., & Wash brook, D. (2011). “Religious cultures in an imperial landscape,” South Asian History and Culture 2(2), 133-137, doi: 10.1080/19472498.2011.553489.
  • Puri J. R., & Shangari, T. R. (1986). Bulleh Shah: The love-intoxicated iconoclast. India: Radha Soami Satsang Beas.
  • Renard, J. (2015). Historical dictionary of Sufism. USA: Rowman & Littlefield Publishers.
  • Rinehart, R. (1999). “The portable Bullhe Shah: Biography, Categorization, and authorship in the study of Punjabi Sufi poetry,” Numen 46(1) 57, https://www.jstor.org/stable/327029
  • Rodriguez, R. R. (2015). “The importance of poetry as a didactic and political tool in poems by three mapuche poets,” World Cultures Graduate Student Conference 2013: 1-12, https://escholarship.org/uc/item/10b2m6qj
  • Rumi, J-D. (2004). The Masnavi: Book one, ed. and trans. by Jawid Mojaddedi. UK: OxfordUniversity Press.
  • Shackle, C. (1970). “Punjabi in Lahore,” Modern Asian Studies 4(3) 240, http://www.jstor.org/stable/311495
  • Shackle, C. (ed.), (2015). Sufi lyrics, trans. by Christopher Shackle. US: Harvard University Press.
  • Shah, W. (1978). The love of Hir and Ranjha, trans. Sant Singh Sekhon. Punjab: Old Boys’ Association.
  • Sheeraz, M. (2013). “ Heer-Ranjha: A folk tale from Pakistan,” Pakistaniaat: A journal of Pakistan studies 5(2), 171-187.
  • Singh, N., & Gill, R. S. (2004). “Folk songs of Punjab,” Journal of Punjab Studies 11, no. 2, 171, http://www.global.ucsb.edu/punjab/sites/secure.lsit.ucsb.edu.gisp.d7_sp/files/sitefiles/journal/volum e11/no2/6_singh_gill.pdf

Cite this article

APA

CHICAGO

    CHICAGO : Rasool, Asma Ghulam, Maham Akram, and Kaneez Fatima. 2020. "Religious Universalism in Bulleh Shah's Selected Poetry." Global Social Sciences Review, V (II): 591 - 597 doi: 10.31703/gssr.2020(V-II).57

HARVARD

    HARVARD : RASOOL, A. G., AKRAM, M. & FATIMA, K. 2020. Religious Universalism in Bulleh Shah's Selected Poetry. Global Social Sciences Review, V, 591 - 597.

MHRA

    MHRA : Rasool, Asma Ghulam, Maham Akram, and Kaneez Fatima. 2020. "Religious Universalism in Bulleh Shah's Selected Poetry." Global Social Sciences Review, V: 591 - 597

MLA

    MLA : Rasool, Asma Ghulam, Maham Akram, and Kaneez Fatima. "Religious Universalism in Bulleh Shah's Selected Poetry." Global Social Sciences Review, V.II (2020): 591 - 597 Print.

OXFORD

    OXFORD : Rasool, Asma Ghulam, Akram, Maham, and Fatima, Kaneez (2020), "Religious Universalism in Bulleh Shah's Selected Poetry", Global Social Sciences Review, V (II), 591 - 597

TURABIAN

    TURABIAN : Rasool, Asma Ghulam, Maham Akram, and Kaneez Fatima. "Religious Universalism in Bulleh Shah's Selected Poetry." Global Social Sciences Review V, no. II (2020): 591 - 597. https://doi.org/10.31703/gssr.2020(V-II).57