This article highlights the nature of governance in bureaucracy in Pakistan during various regimes. The bureaucracy involved itself in politics and ignored the golden sayings of Quaid-i-Azam, which led it to face various sociopolitical and administrative issues and problems. Bureaucrats sense of primacy resulted in the politicization of bureaucracy. This intervention, as a result, led to decay, arbitrary decision-making, corruption, kickback culture and lack of accountability, etc. This study attempts to present various issues and problems faced by the bureaucracy of Pakistan and suggests reforms to minimize them so that the cherished goal of a developed Pakistan in the 21st century may be achieving.

Islam is a complete religion that addresses every facet of existence. Islam's political structure is based on the caliphate. During the early years of Islam, the Pious Caliphate ruled for over three decades. Since then, there has been debate and conflict over whether the Caliphate can be revived on its original principles. The author of this essay, Dr. Israr Ahmed, who founded the Tanzeem-e-Islami organization, the Society of Khudam-ul-Quran, and served as the Caliphate's preacher, presents and analyzes his points of view on this topic. He dedicated his entire life to educating Pakistan's population about the actual political system of Islam and how Pakistan is falling behind. His opinions on the state of democracy, the political system, the problem of dual citizenship, and Islamic institutions in the context of the Caliphate in the Islamic Republic of Pakistan are discussed in the article.

The objective of this research is to investigate the potential moderating role of ISO14001 in the relationship between corporate governance and firm financial performance. Corporate governance is measured using four dimensions, the variable considered in this analysis encompass board size, frequency of board meetings, gender diversity within the board, and the presence of independent non-executive directors. The assessment of financial performance involves both accounting-based and market-based metrics. The results of this study are obtained from annual company reports, and the study employs purposive sampling with a sample size of 70 manufacturing firms from the PXS 100 index. The empirical findings indicate that CG has a positive significant influence on both ROA and Tobin's Q. Additionally, ISO14001 significantly moderates the relationship between CG and FP.

This research paper provides an in-depth analysis of how the global community is working to address climate change through international cooperation and competition. It highlights dual forces that shape global climate governance, focusing on the Paris Agreement as a key framework. The article focuses on the fact that although international cooperation. Most countries fail to achieve the targets they set forth as part of their pledges; the gap between the pledging and the actual reduction of emissions is huge. International competition, especially in the area of renewable energy, would spur innovation and progress. China and the United States have invested heavily in green technologies; these investments have economically and strategically benefited those respective nations. This competition creates unequal disadvantages, especially for developing countries that cannot compete because they do not have sufficient resources. Non-state actors, including cities, corporations, civil society organizations, are also increasingly crucial to filling out national efforts.

This study examines the influence of Islam in shaping Pakistan’s political identity and governance, analyzing the ways Islamic principles and values have been integrated into the nation’s constitutional and institutional frameworks. Since its inception, Pakistan has sought to balance Islamic ideology with modern statecraft, creating a unique model of governance that intertwines religious ideals with political structures. This paper investigates the historical foundations of Islam's role in Pakistan’s political development, exploring how Islamic concepts have influenced legal, social, and policy domains. By studying key constitutional amendments, political movements, and policy shifts, this research sheds light on the complex relationship between religion and state governance in Pakistan, highlighting both the achievements and challenges of incorporating Islamic ideals into contemporary political systems.

This article challenges those arguments that suggest a two-tier board structure for improving the enforcement mechanism as an alternative to the private enforcement mechanism for the protection of the rights of shareholders in Pakistan.  The corporate ownership structure in Pakistan is controlled by majority shareholders who, by their majority shareholdings in corporations, control Executive boards by appointing their friends and family members as board members. A two-tier board structure, which is supposed to monitor Executive boards, is composed of the representatives of shareholders, employees, and independent directors.  Also, the representatives of employees, being trade union leaders and under the threat of being replaced, would serve the interests of the majority shareholders. Independent directors are supposed to monitor the Executive boards, but their independence is questioned when controlling shareholders appoint their friends and family members as independent directors. This article emphasises the need for an effective statutory remedy for shareholders’ protection.

This article explores the institutionalization of the Islamic governance principles of adl (justice), shufra (consultation), muhasbah (accountability), maqasid (public interest), and stewardship in Pakistan and Malaysia. A corpus of 2000 current documentary resources was compiled. The analysis reveals two different pathways. Malaysia has placed more stress on procedural formalism: compulsory consultations with published minutes and response to comments, earlier audits with more prominent follow-through, and ex-post facto reasoning (which invariably indicates constitutional preeminence) to cope with civil Sharīah overlaps. Pakistan more frequently mobilizes adl and public interest through adjudication and public-interest litigation, which produces salient precedents and access via legal-aid references, but with less routinization of consultative and stewardship protections in social and family-law arenas. Our suggested reforms include standardized consultation windows and reason-giving, cross-system standing reference procedures, maqasid-congruent public scorecards in priority sectors, and a new module we call neo-Sufi accountability.