ARTICLE

NORTH AMERICAN ABORIGINAL PHILOSOPHY OF HISTORY A HISTORICAL THICK INTERPRETATION OF DELORIAS GOD IS RED

49 Pages : 516-522

http://dx.doi.org/10.31703/gssr.2020(V-II).49      10.31703/gssr.2020(V-II).49      Published : Jun 2

North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red

    Native American history, for its ceremonial/cyclic time sequence, is often seen as a part of Native American mythology. Regarding civilization, Euro-American historians compare it with Reason, and hence, undermine the view of Native American history as the factual assessment of the aboriginal world. Deriving methodical approaches from the insights of Norman K. Denzin, this article aims to explore within the domain of Native American non-literary writings the nature of Native American history. The analysis of the methodical connection between historical thick interpretation and its praxis in Native American historiography illustrates the dynamics of Native American philosophy of history disregarded by Eurocentrism. This analysis employs critical techniques anchored in the historical thick inscription proposed by Denzin to understand the philosophy of Native American history Vine Deloria Jr. represents in God Is Red concerning modern historiographical modes.

    Historical Thick Interpretation, Historiography, History, Native American Literature, Philosophy
    (1) Qasim Shafiq
    PhD Candidate, Department of English, National University of Modern Languages, Islamabad, Pakistan.
    (2) Sahar Javaid
    Lecturer in English, Department of English, Government College University, Faisalabad, Punjab, Pakistan.
    (3) Sadia Waheed
    Assistant Professor, Department of English, Government College Women University, Faisalabad, Punjab, Pakistan.
  • Brown, J. E. (1992). The spiritual legacy of the American Indian. New York: Crossroad
  • Curtis, E. S. (1970). The North American Indian, 12. New York: Johnson.
  • Deloria, P. J. (2006). The world we used to live in: Remembering the powers of the medicine men. Preface. Michigan: Fulcrum Publishing.
  • Deloria, V. (1973). God is red: A native view of religion. Michigan: Fulcrum Publishing.
  • Denzin, N. K. (1989). Interpretive interactionism. Newbury Park, CA: Sage.
  • Eliade, M. (1963). Myth and reality, translated by W. R. Trask. New York: Harper & Row.
  • Gerald, M. & Trafzer, C. E. (2004). Our peoples: Giving voice to our histories. Native Universe: Voices of Indian America, edited by G. McMaster & C. E. Trafzer. Washington, DC.
  • Greene, C. S. & Thornton, R. (2007). The year the stars fell: Lakota winter counts at the Smithsonian. Michigan: Smithsonian National Museum of Natural History.
  • Guha, R. (2002). History at the limit of world-history. New York: Columbia University Press.
  • Hegel, G. W. F., & Forbes, D. (1975). Lectures on the Philosophy of World History. (H. B. Nisbet, Trans.). Cambridge: Cambridge University Press. http://doi.org/10.1017/CBO9781139167567.
  • Krech, S. (2006). Bringing Linear Time Back In. Ethnohistory, 53(3), 567-593. https://doi.org/10.1215/00141801-2006-005.
  • Loftin, J. D. (1995). A Hopi-Anglo Discourse on Myth and History. Journal of the American Academy of Religion, 63(4), 677-694. https://doi.org/10.1093/jaarel/lxiii.4.677.
  • Lowie, R. H. (1917). Oral Tradition and History. The Journal of American Folklore, 30(116), 161-167. https://doi.org/10.2307/534336.
  • Mallery, G. (1877). Mallery, G. (1877). A calendar of the Dakota nation. Bulletin of the United States Geological and Geographical Survey of the Territories. 3(1), 3-26.
  • Malotki, E. (1978). Hopitutuwutsi = Hopi tales : a bilingual collection of Hopi Indian stories. Flagstaff: Museum of Northern Arizona Press.
  • Mill, J. (1817). The history of British India. London: Baldwin.
  • Neihardt, J. G. (1932). Black elk speaks: Being the life story of a holy man of the Oglala Sioux. New York: Washington Square Press.
  • Risch, B. (2000). A Grammar of Time: Lakota Winter Counts, 1700-1900. American Indian Culture and Research Journal, 24(2), 23-48. https://doi.org/10.17953/aicr.24.2.f638k83n31813711
  • Spivak, G. (1996). Subaltern studies: Deconstructing historiography? In The Spivak Reader, edited by D. Landry & G. MacLean. London: Routledge.
  • West, P. (1960). The Fear of Possibility: American Myth and French Mimesis. Chicago Review, 14(2), 1-33. https://doi.org/10.2307/25293575
  • Woolf, D. R. (1988). The 'common voice': History, folklore and oral tradition in early modern England. Past and Present, 120(1), 26-52. https://doi.org/10.1093/past/120.1.26.

Cite this article

    APA : Shafiq, Q., Javaid, S., & Waheed, S. (2020). North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red. Global Social Sciences Review, V(II), 516-522. https://doi.org/10.31703/gssr.2020(V-II).49
    CHICAGO : Shafiq, Qasim, Sahar Javaid, and Sadia Waheed. 2020. "North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red." Global Social Sciences Review, V (II): 516-522 doi: 10.31703/gssr.2020(V-II).49
    HARVARD : SHAFIQ, Q., JAVAID, S. & WAHEED, S. 2020. North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red. Global Social Sciences Review, V, 516-522.
    MHRA : Shafiq, Qasim, Sahar Javaid, and Sadia Waheed. 2020. "North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red." Global Social Sciences Review, V: 516-522
    MLA : Shafiq, Qasim, Sahar Javaid, and Sadia Waheed. "North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red." Global Social Sciences Review, V.II (2020): 516-522 Print.
    OXFORD : Shafiq, Qasim, Javaid, Sahar, and Waheed, Sadia (2020), "North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red", Global Social Sciences Review, V (II), 516-522
    TURABIAN : Shafiq, Qasim, Sahar Javaid, and Sadia Waheed. "North American Aboriginal Philosophy of History: A Historical Thick Interpretation of Deloria's God Is Red." Global Social Sciences Review V, no. II (2020): 516-522. https://doi.org/10.31703/gssr.2020(V-II).49