GSSR - Global Social Sciences Review

NORTH AMERICAN ABORIGINAL PHILOSOPHY OF HISTORY A HISTORICAL THICK INTERPRETATION OF DELORIAS GOD IS RED

http://dx.doi.org/10.31703/gssr.2020(V-II).49 10.31703/gssr.2020(V-II).49
Authored by : Qasim Shafiq , Sahar Javaid , Sadia Waheed

49 Pages : 516-522

References

Brown, J. E. (1992). The spiritual legacy of the American Indian. New York: Crossroad
Curtis, E. S. (1970). The North American Indian, 12. New York: Johnson.
Deloria, P. J. (2006). The world we used to live in: Remembering the powers of the medicine men. Preface. Michigan: Fulcrum Publishing.
Deloria, V. (1973). God is red: A native view of religion. Michigan: Fulcrum Publishing.
Denzin, N. K. (1989). Interpretive interactionism. Newbury Park, CA: Sage.
Eliade, M. (1963). Myth and reality, translated by W. R. Trask. New York: Harper & Row.
Gerald, M. & Trafzer, C. E. (2004). Our peoples: Giving voice to our histories. Native Universe: Voices of Indian America, edited by G. McMaster & C. E. Trafzer. Washington, DC.
Greene, C. S. & Thornton, R. (2007). The year the stars fell: Lakota winter counts at the Smithsonian. Michigan: Smithsonian National Museum of Natural History.
Guha, R. (2002). History at the limit of world-history. New York: Columbia University Press.
Hegel, G. W. F., & Forbes, D. (1975). Lectures on the Philosophy of World History. (H. B. Nisbet, Trans.). Cambridge: Cambridge University Press. http://doi.org/10.1017/CBO9781139167567.
Krech, S. (2006). Bringing Linear Time Back In. Ethnohistory, 53(3), 567-593. https://doi.org/10.1215/00141801-2006-005.
Loftin, J. D. (1995). A Hopi-Anglo Discourse on Myth and History. Journal of the American Academy of Religion, 63(4), 677-694. https://doi.org/10.1093/jaarel/lxiii.4.677.
Lowie, R. H. (1917). Oral Tradition and History. The Journal of American Folklore, 30(116), 161-167. https://doi.org/10.2307/534336.
Mallery, G. (1877). Mallery, G. (1877). A calendar of the Dakota nation. Bulletin of the United States Geological and Geographical Survey of the Territories. 3(1), 3-26.
Malotki, E. (1978). Hopitutuwutsi = Hopi tales : a bilingual collection of Hopi Indian stories. Flagstaff: Museum of Northern Arizona Press.
Mill, J. (1817). The history of British India. London: Baldwin.
Neihardt, J. G. (1932). Black elk speaks: Being the life story of a holy man of the Oglala Sioux. New York: Washington Square Press.
Risch, B. (2000). A Grammar of Time: Lakota Winter Counts, 1700-1900. American Indian Culture and Research Journal, 24(2), 23-48. https://doi.org/10.17953/aicr.24.2.f638k83n31813711
Spivak, G. (1996). Subaltern studies: Deconstructing historiography? In The Spivak Reader, edited by D. Landry & G. MacLean. London: Routledge.
West, P. (1960). The Fear of Possibility: American Myth and French Mimesis. Chicago Review, 14(2), 1-33. https://doi.org/10.2307/25293575
Woolf, D. R. (1988). The 'common voice': History, folklore and oral tradition in early modern England. Past and Present, 120(1), 26-52. https://doi.org/10.1093/past/120.1.26.

References

Brown, J. E. (1992). The spiritual legacy of the American Indian. New York: Crossroad
Curtis, E. S. (1970). The North American Indian, 12. New York: Johnson.
Deloria, P. J. (2006). The world we used to live in: Remembering the powers of the medicine men. Preface. Michigan: Fulcrum Publishing.
Deloria, V. (1973). God is red: A native view of religion. Michigan: Fulcrum Publishing.
Denzin, N. K. (1989). Interpretive interactionism. Newbury Park, CA: Sage.
Eliade, M. (1963). Myth and reality, translated by W. R. Trask. New York: Harper & Row.
Gerald, M. & Trafzer, C. E. (2004). Our peoples: Giving voice to our histories. Native Universe: Voices of Indian America, edited by G. McMaster & C. E. Trafzer. Washington, DC.
Greene, C. S. & Thornton, R. (2007). The year the stars fell: Lakota winter counts at the Smithsonian. Michigan: Smithsonian National Museum of Natural History.
Guha, R. (2002). History at the limit of world-history. New York: Columbia University Press.
Hegel, G. W. F., & Forbes, D. (1975). Lectures on the Philosophy of World History. (H. B. Nisbet, Trans.). Cambridge: Cambridge University Press. http://doi.org/10.1017/CBO9781139167567.
Krech, S. (2006). Bringing Linear Time Back In. Ethnohistory, 53(3), 567-593. https://doi.org/10.1215/00141801-2006-005.
Loftin, J. D. (1995). A Hopi-Anglo Discourse on Myth and History. Journal of the American Academy of Religion, 63(4), 677-694. https://doi.org/10.1093/jaarel/lxiii.4.677.
Lowie, R. H. (1917). Oral Tradition and History. The Journal of American Folklore, 30(116), 161-167. https://doi.org/10.2307/534336.
Mallery, G. (1877). Mallery, G. (1877). A calendar of the Dakota nation. Bulletin of the United States Geological and Geographical Survey of the Territories. 3(1), 3-26.
Malotki, E. (1978). Hopitutuwutsi = Hopi tales : a bilingual collection of Hopi Indian stories. Flagstaff: Museum of Northern Arizona Press.
Mill, J. (1817). The history of British India. London: Baldwin.
Neihardt, J. G. (1932). Black elk speaks: Being the life story of a holy man of the Oglala Sioux. New York: Washington Square Press.
Risch, B. (2000). A Grammar of Time: Lakota Winter Counts, 1700-1900. American Indian Culture and Research Journal, 24(2), 23-48. https://doi.org/10.17953/aicr.24.2.f638k83n31813711
Spivak, G. (1996). Subaltern studies: Deconstructing historiography? In The Spivak Reader, edited by D. Landry & G. MacLean. London: Routledge.
West, P. (1960). The Fear of Possibility: American Myth and French Mimesis. Chicago Review, 14(2), 1-33. https://doi.org/10.2307/25293575
Woolf, D. R. (1988). The 'common voice': History, folklore and oral tradition in early modern England. Past and Present, 120(1), 26-52. https://doi.org/10.1093/past/120.1.26.