There are various perspectives and interpretations regarding an interaction of religion and women's parliamentary Representation. In Pakistan,the religious debate started since its inception in 1947. The religious debates translated into objectives resolution and were adopted by the constituent assembly in 1949. Women parliamentary Representation remained a complex phenomenon due to the religiously dominated cultural sphere. However, the initiatives towards women's Representation started in the 1920spassed through different challenges and opportunities. The constitutions of Pakistan from 1956 to 1973 have also incorporated relevant sections regarding women's Representation. A significant issue merged in the 1990s in Pakistan when the constitutional mechanism regarding women's Representation lapsed. The global initiatives on women's political Representation were the major milestone that influenced Pakistan politics in 2000. During this period, gender-equal participation in the decision-making process was brought at the center of political debate. During the Musharraf regime, women parliamentary share increased up to 20percent on reserved seats. This paper is anattempt to explore women's Representation in Islamic perspectivesand their contributions to women. The result of this qualitativeresearch shows that women parliamentarians are primarilyrepresenting their own political parties and class in decision-making bodies

Pakistan has declared itself an Islamic state, but in terms of gender, its constitutional provisions are equal to all citizens. The gendered UN-evenness is embedded in the social fabric of society due to men’s domination over the mode of production. This unevenness is causing gendered segregation and alienation by women in a society. How does 'state' ideological orientation influence women's politics and their involvement in Islamic Legislation? This is a fundamental question that has been addressed in this paper. The available scholarship explained the nature of Islamic legislation and place of women in Islam. The present study is an attempt to explore the nature of the state and its ideological implications on women's role in Islamic legislation. Applying the qualitative approach, it has been found that the ideological nature of the state is structuring and re-organizing the relationship between women and legislation.Despite representation in the legislative process, women are yet alienated from control over the decision-making process.