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- Berkman, M. B., & O'connor, R. E. (1993). Do women legislators matter? Female legislators and state abortion policy. American Politics Quarterly, 21(1), 102-124.
- Bernard Lewis.2010. Faith and power: religion and politics in the Middle East, Oxford; New York, NY: Oxford University Press
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- Childs, S., & Krook, M. L. (2006). Gender and politics: The state of the art. Politics, 26(1), 18-28.
- Dahl, R. A. (2005). Who governs? Democracy and power in an American city. Yale University Press.
- Dale, F., Eickelman, J. P. (2004). Muslim Politics, Princeton, NJ: Princeton University Press,
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- Fukuyama, F. (2006). The end of history and the last man. Simon and Schuster.
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- Glasse, C. (1989). The Concise Encyclopaedia of Islam, London: Stacey International, 1989. 141-143
- Gramsci, A. (2000). The Gramsci reader: selected writings, 1916-1935. NYU Press.
- Gulalai, I. (2016). Interview with author, Islamabad, 25 May
- Held, D. (2006). Models of Democracy. 3 ed. UK: Rd Polity Press, 40, 65, 67.
- Holt, P. M. (1961). Muhammad Asad: The principles of state and government in Islam, xiii, 107 pp. Berkeley and Los Angeles: University of California Press, 1961. $3. (English agents: Cambridge University Press. 24 s.). Bulletin of the School of Oriental and African Studies, 24(3), 592-593.
- John, L. E. (1997). Political Islam: revolution, radicalism, or reform?, Boulder, Colo: Lynne Rienner Publishers
- John, O. V. (1982). Islam: Continuity and Change in the Modern World. Routledge,
- John, P. E. (1997). Islam, democracy and the State in North Africa, Bloomington; Indianapolis: Indiana University Press
- Kabeer, N. (1994). Reversed realities: gender hierarchies in development thought. Verso.
- Kaneez, F. (2016). Interview with author, Islamabad, April 23
- Kanter, R. M. (1977). Some effects of proportions on group life. In The gender gap in psychotherapy (pp. 53-78). Springer, Boston, MA.
- Lovenduski, J. (2005). Feminizing politics. Polity.
- Lukes, S. (2004). Power: A radical view. Macmillan International Higher Education.
- Martin, S. K. (1980). Political Islam, Beverly Hills: Sage Publications, 1980
- Mill, J. S. (2018). The subjection of women. Routledge.
- Murata, S. (1992). The Tao of Islam: A sourcebook on gender relationships in Islamic thought. Suny Press
- Naila, K. (2003). Reversed realities: gender hierarchies in development thought, London; New York: Verso
- Nasr, S. H. (2004). The Heart of Islam: Enduring Values for Humanity. New York: Harper
- Parsons, T. (1938). The role of ideas in social action. American Sociological Review, 3(5), 652-664.
- Pateman, C. (1970). Participation and democratic theory. Cambridge University Press.
- Pateman, C. (1989). The disorder of women: Democracy, feminism, and political theory. Stanford University Press.
- Phillips, A. (1995). The politics of presence. Clarendon Press.
- Pitkin, H. F. (1967). The concept of representation. University of California Press.
- Platiner, M. (1995). The Status of Women under International Human Rights Law and the 1995 UN World Conference on Women, Beijing, China. Ky. LJ, 84, 1249.
- Polsby, N. W. (1980). Community Power and Community Theory: A Further Look at Problems of Evidence and Inference.
- Reingold, B. (1996). Conflict and cooperation: Legislative strategies and concepts of power among female and male state legislators. The Journal of Politics, 58(2), 464-485.
- Schleifer, Y. (2005). In Turkey, Muslim Women Gain Expanded Religious Authority. Christian Science Monitor.
- Seymour, M. L. (1994). Political man: the social bases of politics, Baltimore: Hopkins.
- Swers, M. L. (1998). Are women more likely to vote for women's issue bills than their male colleagues? Legislative Studies Quarterly, 435-448.
- Warren, M. E. (1992). Max Weber's Nietzschean conception of power. History of the human sciences, 5(3), 19-37.
- Wartenberg, T. E. (1990). The forms of power: From domination to transformation
- Bauer, G., & Britton, H. E. (Eds.). (2006). Women in African parliaments (pp. 1- 44). Boulder, CO: Lynne Rienner Publishers.
- Berkman, M. B., & O'connor, R. E. (1993). Do women legislators matter? Female legislators and state abortion policy. American Politics Quarterly, 21(1), 102-124.
- Bernard Lewis.2010. Faith and power: religion and politics in the Middle East, Oxford; New York, NY: Oxford University Press
- Burrell, G., & Morgan, G. (1979). Burrell, Gibson, and Gareth Morgan, Sociological Paradigms and Organizational Analysis: Elements of the Sociology of Corporate Life. London: Heinemann, 1979.
- Childs, S. (2000). The new labour women MPs in the 1997 British parliament: issues of recruitment and representation. Women's History Review, 9(1), 55-73
- Childs, S., & Krook, M. L. (2006). Gender and politics: The state of the art. Politics, 26(1), 18-28.
- Dahl, R. A. (2005). Who governs? Democracy and power in an American city. Yale University Press.
- Dale, F., Eickelman, J. P. (2004). Muslim Politics, Princeton, NJ: Princeton University Press,
- Daniel, P. (2002). In the Path of God: Islam and Political Power, Routledge
- Elie, K. (1981). Islam in the modern world and other studies, New York: Holt, Rinehart and Winston, 5-6.
- Firdaus Ashiq Awan. (2016), Interview with author, Islamabad, 28 April
- Foucault, Michel, and Paul Rabinow.
- Fred, H. (2003). Islam and the myth of confrontation: religion and politics in the Middle East, London: Tauris
- Fukuyama, F. (2006). The end of history and the last man. Simon and Schuster.
- Ghazi, M. A. (2006). State and Legislation in Islam. Shariah Academy, International Islamic University.
- Glasse, C. (1989). The Concise Encyclopaedia of Islam, London: Stacey International, 1989. 141-143
- Gramsci, A. (2000). The Gramsci reader: selected writings, 1916-1935. NYU Press.
- Gulalai, I. (2016). Interview with author, Islamabad, 25 May
- Held, D. (2006). Models of Democracy. 3 ed. UK: Rd Polity Press, 40, 65, 67.
- Holt, P. M. (1961). Muhammad Asad: The principles of state and government in Islam, xiii, 107 pp. Berkeley and Los Angeles: University of California Press, 1961. $3. (English agents: Cambridge University Press. 24 s.). Bulletin of the School of Oriental and African Studies, 24(3), 592-593.
- John, L. E. (1997). Political Islam: revolution, radicalism, or reform?, Boulder, Colo: Lynne Rienner Publishers
- John, O. V. (1982). Islam: Continuity and Change in the Modern World. Routledge,
- John, P. E. (1997). Islam, democracy and the State in North Africa, Bloomington; Indianapolis: Indiana University Press
- Kabeer, N. (1994). Reversed realities: gender hierarchies in development thought. Verso.
- Kaneez, F. (2016). Interview with author, Islamabad, April 23
- Kanter, R. M. (1977). Some effects of proportions on group life. In The gender gap in psychotherapy (pp. 53-78). Springer, Boston, MA.
- Lovenduski, J. (2005). Feminizing politics. Polity.
- Lukes, S. (2004). Power: A radical view. Macmillan International Higher Education.
- Martin, S. K. (1980). Political Islam, Beverly Hills: Sage Publications, 1980
- Mill, J. S. (2018). The subjection of women. Routledge.
- Murata, S. (1992). The Tao of Islam: A sourcebook on gender relationships in Islamic thought. Suny Press
- Naila, K. (2003). Reversed realities: gender hierarchies in development thought, London; New York: Verso
- Nasr, S. H. (2004). The Heart of Islam: Enduring Values for Humanity. New York: Harper
- Parsons, T. (1938). The role of ideas in social action. American Sociological Review, 3(5), 652-664.
- Pateman, C. (1970). Participation and democratic theory. Cambridge University Press.
- Pateman, C. (1989). The disorder of women: Democracy, feminism, and political theory. Stanford University Press.
- Phillips, A. (1995). The politics of presence. Clarendon Press.
- Pitkin, H. F. (1967). The concept of representation. University of California Press.
- Platiner, M. (1995). The Status of Women under International Human Rights Law and the 1995 UN World Conference on Women, Beijing, China. Ky. LJ, 84, 1249.
- Polsby, N. W. (1980). Community Power and Community Theory: A Further Look at Problems of Evidence and Inference.
- Reingold, B. (1996). Conflict and cooperation: Legislative strategies and concepts of power among female and male state legislators. The Journal of Politics, 58(2), 464-485.
- Schleifer, Y. (2005). In Turkey, Muslim Women Gain Expanded Religious Authority. Christian Science Monitor.
- Seymour, M. L. (1994). Political man: the social bases of politics, Baltimore: Hopkins.
- Swers, M. L. (1998). Are women more likely to vote for women's issue bills than their male colleagues? Legislative Studies Quarterly, 435-448.
- Warren, M. E. (1992). Max Weber's Nietzschean conception of power. History of the human sciences, 5(3), 19-37.
- Wartenberg, T. E. (1990). The forms of power: From domination to transformation
Cite this article
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APA : Shouket, S. J., & Ahmad, M. S. (2017). Women, State and Islamic Legislation in Pakistan. Global Social Sciences Review, II(II), 190 - 205. https://doi.org/10.31703/gssr.2017(II-II).12
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CHICAGO : Shouket, Saiqa Jabeen, and Muhammad Shakeel Ahmad. 2017. "Women, State and Islamic Legislation in Pakistan." Global Social Sciences Review, II (II): 190 - 205 doi: 10.31703/gssr.2017(II-II).12
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HARVARD : SHOUKET, S. J. & AHMAD, M. S. 2017. Women, State and Islamic Legislation in Pakistan. Global Social Sciences Review, II, 190 - 205.
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MHRA : Shouket, Saiqa Jabeen, and Muhammad Shakeel Ahmad. 2017. "Women, State and Islamic Legislation in Pakistan." Global Social Sciences Review, II: 190 - 205
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MLA : Shouket, Saiqa Jabeen, and Muhammad Shakeel Ahmad. "Women, State and Islamic Legislation in Pakistan." Global Social Sciences Review, II.II (2017): 190 - 205 Print.
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OXFORD : Shouket, Saiqa Jabeen and Ahmad, Muhammad Shakeel (2017), "Women, State and Islamic Legislation in Pakistan", Global Social Sciences Review, II (II), 190 - 205
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TURABIAN : Shouket, Saiqa Jabeen, and Muhammad Shakeel Ahmad. "Women, State and Islamic Legislation in Pakistan." Global Social Sciences Review II, no. II (2017): 190 - 205. https://doi.org/10.31703/gssr.2017(II-II).12