ARTICLE

THE LEGAL RIGHTS OF TRANSGENDER KHANSA IN ISLAMIC STATE

44 Pages : 410-416

http://dx.doi.org/10.31703/gssr.2020(V-III).44      10.31703/gssr.2020(V-III).44      Published : Sep 3

The Legal Rights of Transgender (Khansa) in Islamic State

    he Gender may be divided into three types: male, female, and a mix of both. The last one is known by different names, i.e., transgender, hermaphrodite, eunuch, mukhannath, khansa, etc.Due to their special physical features, they are given less importance in most of societies. The present research highlights the legal status and rights of transgender in Islamic society. The research finds that under Islamic law,there are no separate laws for the transgender except a few. Transgender has no fewer rights than a man or woman. Although transgender are accepted and recognized in the Islamic world, even then, examples of their rejection are also found. Therefore, it is necessary to educate society that every person is equally respectable,whether it is a male, a female, or a transgender. Where a transgender is similar to a male person, he is treated as a male person, and where a transgender is similar to a female person, she is treated as a female person. Anywhere it is difficult to ascertain a transgender as a male or female, a transgender is to be treated like a human being. The doctrinal method of research has been adopted to conduct the present study

    Transgender, Hermaphrodite, Khansa, Kantha, Mukhannath, Hijra, Islamic Law, Human Rights
    (1) Amjad Hussain
    Assistant Professor, Department of Law, The Islamia University of Bahawalpur, Punjab, Pakistan.
    (2) Muhammad Arif Saeed
    LLM, Department of Law, The Islamia University of Bahawalpur, Punjab, Pakistan.
    (3) Aas Muhammad
    LLM, Department of Law, The Islamia University of Bahawalpur, Punjab, Pakistan.
  • Abdi, H. (2021). Imam Khomeini's Innovations in Changing Sex in Spousal Sentences. Turkish Journal of Computer and Mathematics Education (TURCOMAT), 12(11), 6669-6673
  • Afif, M. B. (2019). Islam and Transgender (A Study of Hadith about Transgender). International Journal of Nusantara Islam, 7(2), 185-189.
  • Antonia, M. (2018). A Brief Understanding of Transgender Rights in Islam. https://missmuslim.nyc/understanding-transgender-rights-in-islam/
  • Bauman, W. A. (2014). Religion and Ecology: Developing a Planetary Ethic. Columbia University Press
  • Bolich, P. D. G. G. (2009). Crossdressing in Context, Vol. 4 Transgender & Religion. Psyche's Press
  • Bouhdiba, A. (2013). Sexuality in Islam. Taylor & Francis.
  • Bund, D. A. A. (2017). Transgender Rights in Islam. https://www.gaylaxymag.com/exclusive/transgender-rights-islam/
  • Dr. Muhammad Aslam Khaki v. S.S.P. (Operations) Rawalpindi, PLD 2013 SC 188
  • Etengoff, C., & Rodriguez, E. M. (2020).
  • Hamzic, V. (2019). Sexual and Gender Diversity in the Muslim World: History, Law and Vernacular Knowledge. Bloomsbury Academic.
  • Ḥaá¹£kafÄ«, M. A., & Dayal, B. M. (1970). The Durr-ul-mukhtar. Law Publishing
  • Kamali, M. H. (2011). Transgenders and justice in Islam. New Straits Times, 11.
  • Khan, L. A. (2017). Transgender Dignity in Islam. https://www.huffpost.com/entry/transgender-dignity- in-is_b_10089712
  • Köllen, T. (2016). Sexual Orientation and Transgender Issues in Organizations: Global Perspectives on LGBT Workforce Diversity. Springer International Publishing.
  • Kugle, S. S. H., & Kugle, S. A. (2014). Living Out Islam: Voices of Gay, Lesbian, and Transgender Muslims. NYU Press.
  • Nooruddin, A., & Omar, A. M. (2016). The Holy Quran: Arabic Text - English Translation. Noor Foundation-International.
  • Olivia, M. (2017). The representative of Islam and Muslim transgender: a critical social semiotics analysis of new story and photographs in a news article on Indonesia's first Muslim transgender boarding school President University].
  • PLD (2017). Waqar Ali v. Federation of Pakistan, Lahore 558
  • Rana, A. A. (2020). Transgenders and Their Protection Under Pakistani Law. https://courtingthelaw.com/2020/07/27/commentary/transgenders-and-their-protection- under-pakistani-law/
  • Sachedina, A. (2009). Islamic Biomedical Ethics: Principles and Application. Oxford University Press, USA
  • Shah, S. (2016). Constructing an alternative pedagogy of Islam: the experiences of lesbian, gay, bisexual and transgender Muslims. Journal of Beliefs & Values, 37(3), 308-319.
  • Tanzil-ur-Rehman. (2007). Majmua Qawaneen e Islam. The Institute of Islamic Research, Islamabad, Pakistan.
  • The Transgender Persons (Protection of Rights) Act, 2018
  • Whiteman, M. T. (2020). The Invisible Muslim: Journeys Through Whiteness and Islam. Hurst

Cite this article

    CHICAGO : Hussain, Amjad, Muhammad Arif Saeed, and Aas Muhammad. 2020. "The Legal Rights of Transgender (Khansa) in Islamic State." Global Social Sciences Review, V (III): 410-416 doi: 10.31703/gssr.2020(V-III).44
    HARVARD : HUSSAIN, A., SAEED, M. A. & MUHAMMAD, A. 2020. The Legal Rights of Transgender (Khansa) in Islamic State. Global Social Sciences Review, V, 410-416.
    MHRA : Hussain, Amjad, Muhammad Arif Saeed, and Aas Muhammad. 2020. "The Legal Rights of Transgender (Khansa) in Islamic State." Global Social Sciences Review, V: 410-416
    MLA : Hussain, Amjad, Muhammad Arif Saeed, and Aas Muhammad. "The Legal Rights of Transgender (Khansa) in Islamic State." Global Social Sciences Review, V.III (2020): 410-416 Print.
    OXFORD : Hussain, Amjad, Saeed, Muhammad Arif, and Muhammad, Aas (2020), "The Legal Rights of Transgender (Khansa) in Islamic State", Global Social Sciences Review, V (III), 410-416
    TURABIAN : Hussain, Amjad, Muhammad Arif Saeed, and Aas Muhammad. "The Legal Rights of Transgender (Khansa) in Islamic State." Global Social Sciences Review V, no. III (2020): 410-416. https://doi.org/10.31703/gssr.2020(V-III).44