WOMEN HISTORY AND FAITH SULERIS CRITIQUE OF PAKISTANS NATIONAL CULTURE IN MEATLESS DAYS AND BOYS WILL BE BOYS

http://dx.doi.org/10.31703/gssr.2020(V-I).63      10.31703/gssr.2020(V-I).63      Published : Mar 1
Authored by : Ghulam Murtaza , Mazhar Hayat , SyedAli WaqarHashmi

63 Pages : 633-641

References

  • Ahmad, A. (1999). Lineages of the present. London: Verso.
  • Anderson, B. (1983). Imagined communities. New York: Verso.
  • Ashcroft, B., Griffith, G. & Tiffin, H. (1995). Postcolonial reader. London: Rutledge
  • Ferraro, G. (2001). Cultural anthropology. Belmont: Wadsworth.
  • Harasym, S. (1990). The postcolonial critic: Interviews, Strategies, Dialogues. London: Rutledge.
  • Lovesey, O. (1997). Postcolonial self-fashioning in Sara Suleri's meatless days. The Journal of Common Wealth Literature, 32(35), 35-50,15/1/2021 from Oxford UniversityLibrary Database.
  • Murtaza, G. (2011). Metaphor and patriarchy: A linguistic analysis of metaphors in Sara Suleri'sMeatless Days. Published by Berlin: Lambert Academic Publishing.
  • Ray, S. (1993). Memory, Identity, Patriarchy: Projecting a past in the memoirs of Sara Suleri and Michael Ondaatje. Modern Fiction Studies, 39(1): 35-7.
  • Rahman, S. (2004). Orientalism, deconstruction, and relationality: Sara Suleri'smeatless days. Lit:Literature Interpretation Theory, 15(4): 347-362.
  • Roberts, B. (2002). Biographical research. London: Open University Press.
  • Saleem, A. U. (Winter 2013). Revisiting the peripheries in meatless days: Unveiling gender and religious discourse in Pakistan, eSharp Issue 21: 1-11.
  • Scanlon, Mara. (2001). Mother land, mother tongue: Reconfiguring relationship in Suleri's meatless days Lit: Literature Interpretation Theory, 12(4): 411-425.
  • Sheikh, F. (2009). Making sense of Pakistan. New York: Oxford.
  • Suleri, S. (1989). Meatless days. London: Collins Publishing Press.
  • Suleri, S. (2003). Boys will be boys: A daughter's elegy. London: Penguin Books Ltd.
  • Suleri, S. (1992). The rhetoric of English India. New York: Penguin Books.
  • Suleri, Z. A. (1962). Lost Years of Pakistan: Being a Survey of a Decade of Politics, 1948-58. Progressive Papers.
  • Vilkko, A. (1997). Autobiography as a meeting place. The narrating and reading of woman's life.Helsinki,Finland:SKS. Walder, D. (2005). A grand boyhood. Enter text: An interdisciplinary humanities, e-journal, 4(2): 163 -176.
  • Warley, L. (1992). Assembling ingredients: Subjectivity in meatless days, a/b: Auto/Biography Studies,7(1): 107-123.
  • Ahmad, A. (1999). Lineages of the present. London: Verso.
  • Anderson, B. (1983). Imagined communities. New York: Verso.
  • Ashcroft, B., Griffith, G. & Tiffin, H. (1995). Postcolonial reader. London: Rutledge
  • Ferraro, G. (2001). Cultural anthropology. Belmont: Wadsworth.
  • Harasym, S. (1990). The postcolonial critic: Interviews, Strategies, Dialogues. London: Rutledge.
  • Lovesey, O. (1997). Postcolonial self-fashioning in Sara Suleri's meatless days. The Journal of Common Wealth Literature, 32(35), 35-50,15/1/2021 from Oxford UniversityLibrary Database.
  • Murtaza, G. (2011). Metaphor and patriarchy: A linguistic analysis of metaphors in Sara Suleri'sMeatless Days. Published by Berlin: Lambert Academic Publishing.
  • Ray, S. (1993). Memory, Identity, Patriarchy: Projecting a past in the memoirs of Sara Suleri and Michael Ondaatje. Modern Fiction Studies, 39(1): 35-7.
  • Rahman, S. (2004). Orientalism, deconstruction, and relationality: Sara Suleri'smeatless days. Lit:Literature Interpretation Theory, 15(4): 347-362.
  • Roberts, B. (2002). Biographical research. London: Open University Press.
  • Saleem, A. U. (Winter 2013). Revisiting the peripheries in meatless days: Unveiling gender and religious discourse in Pakistan, eSharp Issue 21: 1-11.
  • Scanlon, Mara. (2001). Mother land, mother tongue: Reconfiguring relationship in Suleri's meatless days Lit: Literature Interpretation Theory, 12(4): 411-425.
  • Sheikh, F. (2009). Making sense of Pakistan. New York: Oxford.
  • Suleri, S. (1989). Meatless days. London: Collins Publishing Press.
  • Suleri, S. (2003). Boys will be boys: A daughter's elegy. London: Penguin Books Ltd.
  • Suleri, S. (1992). The rhetoric of English India. New York: Penguin Books.
  • Suleri, Z. A. (1962). Lost Years of Pakistan: Being a Survey of a Decade of Politics, 1948-58. Progressive Papers.
  • Vilkko, A. (1997). Autobiography as a meeting place. The narrating and reading of woman's life.Helsinki,Finland:SKS. Walder, D. (2005). A grand boyhood. Enter text: An interdisciplinary humanities, e-journal, 4(2): 163 -176.
  • Warley, L. (1992). Assembling ingredients: Subjectivity in meatless days, a/b: Auto/Biography Studies,7(1): 107-123.

Cite this article

    APA : Murtaza, G., Hayat, M., & Hashmi, S. A. W. (2020). Women, History And Faith: Suleri's Critique Of Pakistan's National Culture In Meatless Days And Boys Will Be Boys. Global Social Sciences Review, V(I), 633-641. https://doi.org/10.31703/gssr.2020(V-I).63
    CHICAGO : Murtaza, Ghulam, Mazhar Hayat, and Syed Ali Waqar Hashmi. 2020. "Women, History And Faith: Suleri's Critique Of Pakistan's National Culture In Meatless Days And Boys Will Be Boys." Global Social Sciences Review, V (I): 633-641 doi: 10.31703/gssr.2020(V-I).63
    HARVARD : MURTAZA, G., HAYAT, M. & HASHMI, S. A. W. 2020. Women, History And Faith: Suleri's Critique Of Pakistan's National Culture In Meatless Days And Boys Will Be Boys. Global Social Sciences Review, V, 633-641.
    MHRA : Murtaza, Ghulam, Mazhar Hayat, and Syed Ali Waqar Hashmi. 2020. "Women, History And Faith: Suleri's Critique Of Pakistan's National Culture In Meatless Days And Boys Will Be Boys." Global Social Sciences Review, V: 633-641
    MLA : Murtaza, Ghulam, Mazhar Hayat, and Syed Ali Waqar Hashmi. "Women, History And Faith: Suleri's Critique Of Pakistan's National Culture In Meatless Days And Boys Will Be Boys." Global Social Sciences Review, V.I (2020): 633-641 Print.
    OXFORD : Murtaza, Ghulam, Hayat, Mazhar, and Hashmi, Syed Ali Waqar (2020), "Women, History And Faith: Suleri's Critique Of Pakistan's National Culture In Meatless Days And Boys Will Be Boys", Global Social Sciences Review, V (I), 633-641
    TURABIAN : Murtaza, Ghulam, Mazhar Hayat, and Syed Ali Waqar Hashmi. "Women, History And Faith: Suleri's Critique Of Pakistan's National Culture In Meatless Days And Boys Will Be Boys." Global Social Sciences Review V, no. I (2020): 633-641. https://doi.org/10.31703/gssr.2020(V-I).63