ANALYZING FEMININE SUBJECTIVITY IN MALE JINGOISTIC SOCIETY A CRITICAL STUDY OF NAHEEDS A BAD WOMANS STORY

http://dx.doi.org/10.31703/gssr.2020(V-III).39      10.31703/gssr.2020(V-III).39      Published : Sep 3
Authored by : Amna Aziz , Aniqa Rashid , Tayyabba Yasmin

39 Pages : 365-373

References

  • Akhter, M. F. (2012). Fictionalizing a Feminist Self: Kishwar Naheed's
  • Beauvoir, de S. (1949). The Second Sex. London: Alfred A. knopf
  • Bhattacharya, S. (2014). Status of women in Pakistan. Journal of the Research Society of Pakistan, 51(1).
  • Boone, J. L. (2017). Competition, conflict, and the development of social hierarchies. In Evolutionary ecology and human behavior (pp. 301-338). Routledge.
  • Cudden, J.A.(1998). Dictionary of Literary Terms. Clags Ltd.
  • Cummins, D. (2005). Dominance, status, and social hierarchies. The handbook of evolutionary psychology, 676-697.
  • Ehsaan, M., Tabbassum, R., & Shah, S. K. (2015). A Study of and Violence against Women in Feudal Society with Special Reference to
  • Folger, R., & Cropanzano, R. (2011). Social hierarchies and the evolution of moral emotions. In Managerial ethics (pp. 225-252). Routledge
  • Gaarder, J. (1994). Sophie's World. New York: BERKLEY Publishers.
  • Habib, B., Alvi, S. D., & Baseer, A. (2013). Women in Tehmina Durrani's My Feudal Lord: A Feminist Study. Interdisciplinary Journal of Contemporary Research in Business, 5(5), 91-100.
  • Hashmi, A. M. (2014). The Impure Woman: Marginality and Detachment in the Poetry of Kishwar Naheed. Hashmi, Arshad Masood.(2014). The Impure Woman (Marginality and Detachment in the Poetry of Kishwar Naheed). Asian Journal of Multidisciplinary Studies Available online at , 2(3). www. ajms. co. in
  • Hayat, M., Maqbool, T., & Akhter, S. (2015). A Feminist Study of Self-Actualisation in Atwood's The Handmaid's Tale and Ali's Brick Lane. ELF Annual Research Journal, 209-20
  • Hooks, B. (2000). Feminism is for everybody: Passionate politics. Pluto Press.
  • Khan, S. A. (2017). RESOURCES ON WOMEN AND GENDER IN PAKISTAN (2016-17). Pakistan Journal of Women's Studies= Alam-e-Niswan= Alam-i Nisvan, 24(2), 123-124.
  • Kristeva, J. (1983).Women Can Never be Defined. New York: Schocken Books
  • Kristeva, J. (1986). Rewriting the Subject. In Moi, T. (Ed.) Takling About Polylogue : French Feminist Thought. Oxford: Blackwell
  • Kristeva, J. (2008). Psycho Dynamics of Women in the Post Modern Literature. New Delhi: Sarup and Sons
  • Mishra, B. (2006). Critical Responses to Feminism. India: Sarup and Sons
  • Murad, R. (2019). BURI AURAT KI KATHA
  • Naheed, K. (2009). A Bad Woman's Story. ox.
  • Naheed, K., & Ahmed, R. (2018). We sinful women. Feminist Dissent, (3), 192-193.
  • Rizwan, S. (2017). FROM'WHORE'TO'SON OF THE SOIL': THE SOCIO-COGNITIVE REPRESENTATION OF'POWERFUL'WOMEN ON PAKISTANI SOCIAL MEDIA. Pakistan Journal of Women's Studies, 24(1).
  • Roudiez, L. S. (1981). Introduction. Desire in Language, by Julia Kristeva. New York: Columbia UP.
  • Saeed, F., & Wasti, M. (2011). Forgotten Faces: Daring Women of Pakistan's Folk Theatre. National Institute of Folk and Traditional Heritage.
  • Shoaib, M. (2009). Vocabulary of Resistance: A Conversation with Kishwar Naheed. Pakistaniaat: A Journal of Pakistan Studies, 1(2), 172-179.
  • Shree, S.P. (2002). Alien among Us: Reflections of Women Writer on Women. New Dehli: Sarup and Sons.
  • Siegfried, W. (2014). The Formation and structure of the Human Psyche. Athene Noctua: Undergraduate Philosophy Journal, 2, 1-3
  • Weed, E. (Ed.). (2012). Coming to terms: Feminism, theory, politics (Vol. 3). Routledge
  • Yaqin, A. (2013). Autobiography and Muslim Women's Lives. Journal of Women's History, 25(2), 171- 184.
  • Zaidi, N. A., & Qureshi, M. B. (2012). Autobiography and woman empowerment with reference to Tehmina Durrani's My Feudal Lord. The Women-Annual Research Journal of Gender Studies, 4
  • Zalewski, M. (2019). Introduction: From the

References

  • Akhter, M. F. (2012). Fictionalizing a Feminist Self: Kishwar Naheed's
  • Beauvoir, de S. (1949). The Second Sex. London: Alfred A. knopf
  • Bhattacharya, S. (2014). Status of women in Pakistan. Journal of the Research Society of Pakistan, 51(1).
  • Boone, J. L. (2017). Competition, conflict, and the development of social hierarchies. In Evolutionary ecology and human behavior (pp. 301-338). Routledge.
  • Cudden, J.A.(1998). Dictionary of Literary Terms. Clags Ltd.
  • Cummins, D. (2005). Dominance, status, and social hierarchies. The handbook of evolutionary psychology, 676-697.
  • Ehsaan, M., Tabbassum, R., & Shah, S. K. (2015). A Study of and Violence against Women in Feudal Society with Special Reference to
  • Folger, R., & Cropanzano, R. (2011). Social hierarchies and the evolution of moral emotions. In Managerial ethics (pp. 225-252). Routledge
  • Gaarder, J. (1994). Sophie's World. New York: BERKLEY Publishers.
  • Habib, B., Alvi, S. D., & Baseer, A. (2013). Women in Tehmina Durrani's My Feudal Lord: A Feminist Study. Interdisciplinary Journal of Contemporary Research in Business, 5(5), 91-100.
  • Hashmi, A. M. (2014). The Impure Woman: Marginality and Detachment in the Poetry of Kishwar Naheed. Hashmi, Arshad Masood.(2014). The Impure Woman (Marginality and Detachment in the Poetry of Kishwar Naheed). Asian Journal of Multidisciplinary Studies Available online at , 2(3). www. ajms. co. in
  • Hayat, M., Maqbool, T., & Akhter, S. (2015). A Feminist Study of Self-Actualisation in Atwood's The Handmaid's Tale and Ali's Brick Lane. ELF Annual Research Journal, 209-20
  • Hooks, B. (2000). Feminism is for everybody: Passionate politics. Pluto Press.
  • Khan, S. A. (2017). RESOURCES ON WOMEN AND GENDER IN PAKISTAN (2016-17). Pakistan Journal of Women's Studies= Alam-e-Niswan= Alam-i Nisvan, 24(2), 123-124.
  • Kristeva, J. (1983).Women Can Never be Defined. New York: Schocken Books
  • Kristeva, J. (1986). Rewriting the Subject. In Moi, T. (Ed.) Takling About Polylogue : French Feminist Thought. Oxford: Blackwell
  • Kristeva, J. (2008). Psycho Dynamics of Women in the Post Modern Literature. New Delhi: Sarup and Sons
  • Mishra, B. (2006). Critical Responses to Feminism. India: Sarup and Sons
  • Murad, R. (2019). BURI AURAT KI KATHA
  • Naheed, K. (2009). A Bad Woman's Story. ox.
  • Naheed, K., & Ahmed, R. (2018). We sinful women. Feminist Dissent, (3), 192-193.
  • Rizwan, S. (2017). FROM'WHORE'TO'SON OF THE SOIL': THE SOCIO-COGNITIVE REPRESENTATION OF'POWERFUL'WOMEN ON PAKISTANI SOCIAL MEDIA. Pakistan Journal of Women's Studies, 24(1).
  • Roudiez, L. S. (1981). Introduction. Desire in Language, by Julia Kristeva. New York: Columbia UP.
  • Saeed, F., & Wasti, M. (2011). Forgotten Faces: Daring Women of Pakistan's Folk Theatre. National Institute of Folk and Traditional Heritage.
  • Shoaib, M. (2009). Vocabulary of Resistance: A Conversation with Kishwar Naheed. Pakistaniaat: A Journal of Pakistan Studies, 1(2), 172-179.
  • Shree, S.P. (2002). Alien among Us: Reflections of Women Writer on Women. New Dehli: Sarup and Sons.
  • Siegfried, W. (2014). The Formation and structure of the Human Psyche. Athene Noctua: Undergraduate Philosophy Journal, 2, 1-3
  • Weed, E. (Ed.). (2012). Coming to terms: Feminism, theory, politics (Vol. 3). Routledge
  • Yaqin, A. (2013). Autobiography and Muslim Women's Lives. Journal of Women's History, 25(2), 171- 184.
  • Zaidi, N. A., & Qureshi, M. B. (2012). Autobiography and woman empowerment with reference to Tehmina Durrani's My Feudal Lord. The Women-Annual Research Journal of Gender Studies, 4
  • Zalewski, M. (2019). Introduction: From the

Cite this article

APA

    APA : Aziz, A., Rashid, A., & Yasmin, T. (2020). Analyzing Feminine Subjectivity in Male Jingoistic Society: A Critical Study of Naheed's A Bad Woman's Story. Global Social Sciences Review, V(III), 365-373. https://doi.org/10.31703/gssr.2020(V-III).39

CHICAGO

    CHICAGO : Aziz, Amna, Aniqa Rashid, and Tayyabba Yasmin. 2020. "Analyzing Feminine Subjectivity in Male Jingoistic Society: A Critical Study of Naheed's A Bad Woman's Story." Global Social Sciences Review, V (III): 365-373 doi: 10.31703/gssr.2020(V-III).39

HARVARD

    HARVARD : AZIZ, A., RASHID, A. & YASMIN, T. 2020. Analyzing Feminine Subjectivity in Male Jingoistic Society: A Critical Study of Naheed's A Bad Woman's Story. Global Social Sciences Review, V, 365-373.

MHRA

    MHRA : Aziz, Amna, Aniqa Rashid, and Tayyabba Yasmin. 2020. "Analyzing Feminine Subjectivity in Male Jingoistic Society: A Critical Study of Naheed's A Bad Woman's Story." Global Social Sciences Review, V: 365-373

MLA

    MLA : Aziz, Amna, Aniqa Rashid, and Tayyabba Yasmin. "Analyzing Feminine Subjectivity in Male Jingoistic Society: A Critical Study of Naheed's A Bad Woman's Story." Global Social Sciences Review, V.III (2020): 365-373 Print.

OXFORD

    OXFORD : Aziz, Amna, Rashid, Aniqa, and Yasmin, Tayyabba (2020), "Analyzing Feminine Subjectivity in Male Jingoistic Society: A Critical Study of Naheed's A Bad Woman's Story", Global Social Sciences Review, V (III), 365-373

TURABIAN

    TURABIAN : Aziz, Amna, Aniqa Rashid, and Tayyabba Yasmin. "Analyzing Feminine Subjectivity in Male Jingoistic Society: A Critical Study of Naheed's A Bad Woman's Story." Global Social Sciences Review V, no. III (2020): 365-373. https://doi.org/10.31703/gssr.2020(V-III).39